论文标题

痛苦的智慧:AI可以告诉我们有关人类苦难的信息

Painful intelligence: What AI can tell us about human suffering

论文作者

Hyvärinen, Aapo

论文摘要

本书使用现代人工智能理论(AI)来了解人类的痛苦或精神痛苦。人类和复杂的AI代理都会处理有关世界的信息,以实现目标并获得奖励,这就是为什么AI可以用作人类大脑和思想的模型的原因。本书打算使相对普遍的受众可以访问该理论,只需要一些相关的科学背景。 这本书以这样的假设开始,即痛苦主要是由挫败感引起的。挫败感是指代理商(无论是AI还是人类)无法实现目标或预期的奖励。挫败感是不可避免的,因为世界上的严重复杂性,有限的计算资源和良好数据的稀缺性。特别是,这种局限性意味着在现实世界中作用的代理必须应对不可控制性,不可预测性和不确定性,这都导致了沮丧。 这种建模的基础是学习或适应环境的想法。当AI使用机器学习时,人类和动物通过进化机制和普通学习的结合来适应。甚至挫败感在根本上也是该系统用于学习的错误信号。本书探讨了学习算法的各个方面和局限性及其对苦难的影响。 在本书的最后,计算理论用于得出各种干预措施或培训方法,以减少人类苦难。挫败感由简单的方程式表示,该方程式表明如何减少它。随后的干预措施与佛教和斯多葛哲学提出的干预措施非常相似,并包括正念冥想。因此,这本书可以解释为计算理论的论述,证明为什么这种哲学和冥想减少了人类的痛苦。

This book uses the modern theory of artificial intelligence (AI) to understand human suffering or mental pain. Both humans and sophisticated AI agents process information about the world in order to achieve goals and obtain rewards, which is why AI can be used as a model of the human brain and mind. This book intends to make the theory accessible to a relatively general audience, requiring only some relevant scientific background. The book starts with the assumption that suffering is mainly caused by frustration. Frustration means the failure of an agent (whether AI or human) to achieve a goal or a reward it wanted or expected. Frustration is inevitable because of the overwhelming complexity of the world, limited computational resources, and scarcity of good data. In particular, such limitations imply that an agent acting in the real world must cope with uncontrollability, unpredictability, and uncertainty, which all lead to frustration. Fundamental in such modelling is the idea of learning, or adaptation to the environment. While AI uses machine learning, humans and animals adapt by a combination of evolutionary mechanisms and ordinary learning. Even frustration is fundamentally an error signal that the system uses for learning. This book explores various aspects and limitations of learning algorithms and their implications regarding suffering. At the end of the book, the computational theory is used to derive various interventions or training methods that will reduce suffering in humans. The amount of frustration is expressed by a simple equation which indicates how it can be reduced. The ensuing interventions are very similar to those proposed by Buddhist and Stoic philosophy, and include mindfulness meditation. Therefore, this book can be interpreted as an exposition of a computational theory justifying why such philosophies and meditation reduce human suffering.

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