论文标题
关于主观经验的发展
On the Evolution of Subjective Experience
论文作者
论文摘要
主观经验(SE)是古老的思维问题的一部分,它仍然是最深层的科学之谜之一。尽管许多领域取得了重大进展,但SE与体内的实现之间仍然没有合理的因果关系。核心问题是客观(第三人称)公共科学与主观(第一人称)私人经验的不兼容。任何科学的SE方法都假设它是由扩展的进化过程引起的,并且检查进化史应该有助于我们理解它。虽然核心的谜团仍然存在,但理论,实验和计算研究的融合证据对SE产生了强烈的限制,并提出了一些进一步研究的建议。所有动物都面临许多相同的健身挑战。他们都需要某种内部模型来将他们的人生目标和可操作的感知信息与行动联系起来。我们了解人类感知和情感的身体方面的演变,而不是SE。 SE的第一个进化证据出现在脊椎动物中,其许多神经底物和模拟机制保存在哺乳动物和人类中。人们表现出相同的现象,但是剩下的日常经验的奥秘与当前的神经科学显然是不相容的。尽管有这种限制,但在理解SE在假体成功中的作用方面仍取得了很大进展。
Subjective Experience (SE) is part of the ancient mind-body problem, which continues to be one of deepest mysteries of science. Despite major advances in many fields, there is still no plausible causal link between SE and its realization in the body. The core issue is the incompatibility of objective (3rd person) public science with subjective (1st person) private experience. Any scientific approach to SE assumes that it arose from extended evolutionary processes and that examining evolutionary history should help us understand it. While the core mystery remains, converging evidence from theoretical, experimental, and computational studies yields strong constraints on SE and some suggestions for further research. All animals confront many of the same fitness challenges. They all need some kind of internal model to relate their life goals and actionable sensed information to action. We understand the evolution of the bodily aspects of human perception and emotion, but not the SE. The first evolutionary evidence for SE appears in vertebrates and much of its neural substrate and simulation mechanism is preserved in mammals and humans. People exhibit the same phenomena, but there are remaining mysteries of everyday experience that are demonstrably incompatible with current neuroscience. In spite of this limitation, there is considerable progress on understanding the role of SE in the success of prostheses.